I began 2019 on a plane to Paris. I was going to conduct some archival research, or at least this was my excuse. In hindsight, I didn’t really do much research, although I did spend most of my time in the belly of the BnF. I went for the purpose of pushing myself to do something I found kind of frightening. The prospect of traveling to another country unaccompanied made me a bit too aware of how free I truly am. I write this two days after leaving the infantile protection I still enjoy within my parent’s presence, having returned to New Haven where I’m entirely an adult, like it or not. A year ago, the notion of my independence, much coveted as a child, filled me with an unanticipated kind of dread. Even though I had technically been living on my own as an adult during my first two years of grad school, I hardly felt as if I really was independent. Yale had taken over my guardianship, was paying me an allowance, taking me to my doctor’s appointments while giving me enough space to think I was doing all of these things myself (all that’s changed is my awareness of this). Yet, I still found myself frightened by my own freedom. The existential cliff of being autonomous and ungoverned, finally cast off into dark and ominous waters. I could go to Paris and have experiences I think I need. I could stay and wonder what would have happened had I gone. In both scenarios, I would be forced to bear my own consequences.
I had to acknowledge that it was me who controlled the tempo and key of my life.
That this frightened me so much, as I was forcing myself to apply for the grants, come up with the project description, get the letters of recommendation, buy my tickets, and book my lodging, told me one important thing about myself: I did not trust myself. I had my freedom finally, but I did not know what freedom meant or that freedom could possibly feel so undesirable once it was attained. The burden of choice, the threat of repercussions. Placed atop my feigned belief in being able to handle anything the world or God threw my way, my mental composition seemed unfit to handle the everyday crisis of being. At times I thought I wouldn’t be able to do it, that things were too hard. Like most people my age, I leaned into the web of lies that tells us that other people can steel our resolve, that things like love and companionship can illuminate the sea’s darkness. I grew lovesick for love I’ve never had. The notion of friends having social connections to which I was not firmly attached bothered me, because I perceived of their activities together, as friends among themselves, as based on my exclusion. How absurd, but one cannot really be aware of oneself when they are so preconditioned to silence reason when feeling takes the mic. I expected people to just “get me” and for me to just “get people,” because it all seemed so easy when I looked in on other people’s lives.
My voyeurism told me that I was insufficient in some way. I had convinced myself that something out there could fix the aching lack, and I was disappointed when I could not manage to find this something.
All the while, I had not been able to name what was ailing me.
I was too naïve to realize that my pain wasn’t any different than anyone else’s, and that for most it was a tolerable, perhaps even permissible, pain. A pain for which the word pain may seem even too harsh, too acute. Not a pain, but an ache. Not an ache, but discomfort. A bit of gas Indigestion. Nausea.
I started wondering at 14 if, when I was being assembled at the plant, someone had fastened something a bit too tight
Added a bit too much of a strong ingredient.
Overcooked, overstuffed, ruined it?
Had someone let the pot boil dry?
And if so, must the boy be thrown away?
Summertime, and the living is easy.
Hey. It’s been a while. I’ve been away from my blog, trying to figure some things out about myself. I have let myself go in more ways than one, and am in the process of (re)injecting some discipline back into my life. It’s hard. I often want to give up, and find that an amorphous life, while undesirable, is certainly easier. But then I get frustrated with a formless, shapeless, shiftless life and fly into a fit of trying to do too much, only to slip even further into a voided life. I’m on my way, though, and that’s all that matters.Continue reading How I’ve grown during my second year of graduate school
I am writing to you from the research library of the Bibliothèque Nationale de France. As of today (Tuesday, January 8, 2019) I have only two days left in France. After returning, I’ll spend an evening in New Jersey, sleeping and doing laundry before returning to equally cold New Haven for yet another semester of grad school. I must admit, I’m not looking forward to going back. My time in Paris has been enjoyable. Besides not really having a taste for French food, I haven’t had anything negative to say at all. My ability to speak French (I’ll go into this in more detail below) grants me access to an anonymity that I imagine many American tourists cannot enjoy. When speaking to someone, they do not do the tourist thing with me, switching to English in order to facilitate communication. I have only had this happen one time during my time in Paris, and that was when I prompted a librarian in English about how to reserve my seat and access my texts. When on the trains, I find that I am not typically flagged as a non-Francophone foreigner, and I wonder if this is because of racial dynamics which encode what a Black person is and does in France. I won’t be able to really pick this apart in the next two days, but it’s food for thought.Continue reading notes from a trip to Paris
If you try your best, you can.“Optimistic,” Radiohead, Kid A
If you try your best, you can.
The best you can is good enough.
It’s the end of August and school is about to start again. For the past month, I’ve been trying to figure out how I feel about my upcoming second year of graduate school. Throughout this summer I’ve been slowly and carefully reading the marginalia from my first year of graduate study, unpacking situations, reliving conversations, and trying to learn from my experiences. I was unhappy, perhaps the most unhappy I’ve ever been in my life. Everything I had once thought about myself, the great pillar of my self-worth, seemed suddenly called into question. I was worried that I had made a mistake in coming to grad school, or in picking Yale, or in deciding on a research topic which seemed to get more frayed and frayed at its edges. I was unsure of what it meant to be a scholar, of how scholarly writing or scholarly reading should look. I was disenchanted with academia and uncertain of the weight of my dreams. I was unsure of myself as a person, not really aware of how people understood me, displeased with how my friends had begun to treat me, and unsure of how to remedy these situations. I was very lonely, and I felt at times as if no one wanted to be around me. I began to think I was a person undeserving of close friends.Continue reading year in review: onwards
I joined an online gaming community on New Year’s Eve, 2007. I had wanted to be a part of a community after having a hard time transitioning to life in middle school. I was twelve years old, obese and very much alone. All of my friends had gone on to a different school in Maplewood, leaving me and a few of the stragglers who lived in the other town to go to South Orange Middle School. I remember one day the gym teacher saying that the school was once called the Pink Palace because of its state-of-the-art design and interior courtyard, but years of disrepair had transformed its coral-colored masonry into a Pink Prison. That description perhaps encapsulates my experiences there during sixth grade, that awkward threshold time between childhood and adolescence which one expects to last a year or two, but actually persists until you one day have the clarity to realize that growing up never ends, is a slow process, is everlasting.
I wanted to find friends who liked the same things that I did, which happened to be Pokémon, of all things. I don’t even remember liking Pokémon that much before joining the forum, but after spending years in that community, I learned just about everything there was to know about the rather expansive video game franchise. Yet, I was attracted to the friends I had made through our mutual interest in Pokémon the most. They were perhaps the closest people I had in middle school, and I told them everything, despite never having met them, despite knowing that they too left behind their computers to join their real-life friends every once in a while. I would find myself yearning to contact them, counting the minutes and the laps at football practice before I could come home and sit down at my computer and talk to them on AIM for hours on end about all sorts of things, telling them secrets which I didn’t feel comfortable sharing with others in person, in the real world, with whom I had relationships which were more tangible and more fleeting than with these well-known strangers, people with whom I could have a casual encounter at a shopping mall and never realize that they carry with them the most intimate fact of my private life.
This was my introduction to the internet world, a sense of community between like-minded people looking for friendship and comradery. I can remember my mother’s concern at my frequent usage of the computer, at my laughs directed towards or in response to no one in the room. “Who are you talking to?” she’d ask, and I’d say my friends, only for the confusion on her face to persist, if not thicken into a scowl. I used the internet to find people who were like me, or at least, felt like me, and this was before I was aware of the social media landscapes which now dominate every facet of life. These forums, oekakis and websites served as the foundations for my understanding of how communities function, or are supposed to function. They existed within their own separate realm, were governed by their own separate laws of reality, but still cultivated part of my young developing character and persist as archives of my presence on the internet to this day.
In my dream home, there is a two-car garage, a sizable backyard with a magnolia tree which is always in bloom, a million and one channels on the TV, all of which are educational, a room with nothing in it but forty thousand books organized neatly on mahogany shelves, a grey armchair and a Persian rug I do not like, and zero mirrors.
I’ve been growing my hair for almost a year and a half now. I started with a taper cut in August 2014 and have been growing it ever since. I realized in October of that year that I didn’t know what I was doing for my hair had become dry and difficult to manage. There is a sort of culture behind the maintenance of Black hair which I had sort of ignored for a multitude of reasons. I hadn’t grown my hair since I was 8 years old, and then it was not actually me taking care of it. Now that I was *pseudo* on my own, I was responsible for making sure I didn’t look crazy.
So I bought all the ingredients to be truly “natural.” I rejected store-brand products for the organic stuff – yellow Shea butter, castor and jojoba oils, and more essential oils that I’ll ever use. And I suppose I took some sort of pride in finding a way to be avant-garde – c’est-a-dire annoyingly different – while also being, in my own head, different. Few other men at Swarthmore had grown their hair, and those who did were doing something different with it. Similarly, the way my hair blended with my aesthetic created a deep enough rift with other Black men rocking similar haircuts. I took pictures on my computer – too terrible to share – and watched my hair get longer and longer.